Product Description
by H. G. Dakyns (Translator), F. M. Stawell (Editor), Xenophon (Author)
Cyropaedia: The Education of Cyrus by Xenophon and translated by H. G. Dakyns and revised by F. M. Stawell. A very few words may suffice by way of introduction to this translation of the Cyropaedia. Xenophon, it must be admitted, is not, like Plato, Thucydides, or Demosthenes, one of the greatest of Greek writers, but there are several considerations which should commend him to the general reader. He is more representative of the type of man whom the ordinary Englishman specially admires and respects, than any other of the Greek authors usually read. An Athenian of good social position, endowed with a gift of eloquence and of literary style, a pupil of Socrates, a distinguished soldier, an historian, an essayist, a sportsman, and a lover of the country, he represents a type of country gentleman greatly honoured in English life, and this should ensure a favourable reception for one of his chief works admirably rendered into idiomatic English. And the substance of the Cyropaedia, which is in fact a political romance, describing the education of the ideal ruler, trained to rule as a benevolent despot over his admiring and willing subjects, should add a further element of enjoyment for the reader of this famous book in its English garb. The Cyropaedia, sometimes spelled Cyropedia, is a largely fictional biography of Cyrus the Great the founder of Achaemenid Empire, the first Persian Empire. It was written around 370 BC by the Athenian gentleman-soldier, and student of Socrates, Xenophon of Athens. The Latinized title Cyropaedia derives from Greek Kurou paideia, meaning "The Education of Cyrus". Aspects of it would become a model for medieval writers of the genre known as mirrors for princes. In turn it was a strong influence upon the most well-known but atypical of these, Machiavelli's The Prince, which was an important influence in the rejection of medieval political thinking, and the development of modern politics. However, unlike most "mirrors of princes", and like The Prince, whether or not the Cyropaedia was really intended to describe an ideal ruler is a subject of debate.
